![]() By putting out a "net" and mapping return movements within large and small probabilistic systems across time and space (whether these be Duchamp's creative movements, the movements of the Milky Way or the fluctuations of gaseous molecules) we, in effect, have "tamed chance," because such maps reveal order within seemingly overwhelming randomness from our 3-D human perspective. Using a probabilistic mechanism for his creativity, initial conditions in Duchamp's mock system operate just as in roulette, or the weather. Given his original notes (his initial conditions), we can make fairly good predictions. However, neither we nor Duchamp himself could have said exactly what or when. Perhaps this was the joke when Duchamp (1960, p. 97) said he would plan "a kind of rendezvous" with his readymades.20 People familiar with Duchamp's writing and works know that he was extremely interested in chance (he even wrote a note about "canned chance") (Duchamp, 1960, p. 87) Chance, in science, need not be synonymous with the vernacular definition of randomness. During Poincaré's period-that is, when Duchamp recorded his initial notes in 1911-1915-one common meaning of chance referred to our inability to exactly predict an outcome due to our limited perspective and our incomplete knowledge of nature. Probabilistic systems are called "indeterminate determinism" because if we knew everything we could determine everything; but such knowledge is impossible since the smallest initial variations (which can never be completely known or measured) can create large-scale effects. Although constraints of length debar me from going into great detail in this essay, I will present evidence indicating that Duchamp's Large Glass is a "Poincaré cut" of Poincaré's "unstable equilibrium" of universal creativity. Moreover, I will demonstrate that Duchamp's "readymades" are three-dimensional shadows from his creativity machine, intended to lead us toward a fourth-dimensional realization of the significance and meaning of his Large Glass. Before one can discover anything new, one has to suspend present beliefs in order to surpass them. In Poincaré's mechanism of discovery (and in his striking and admittedly curious metaphor), this leap takes the form of a disaggregation and remixing of gaseous molecules. Duchamp proclaimed that he "doubted everything" (Tompkins, 1965, p. 17) and did not "believe in fixed positions" (Cabanne, 1967, p. 89). How can we believe in a single dominant perspective if, as we have learned from Apolinère Enameled, any one perspective is actually a combination of perspectives chosen by the unconscious, susceptible to error and capable of improvement, as is amply demonstrated by the changing history of ideas. If doubt, as Duchamp believed, is fundamental to the beginning of the discovery process, then perhaps the readymades were the seeds of doubt he sowed. If we find that the rest of the readymades are in the "wrong perspective" and have fooled us, the seeds of doubt should bear fruit in a full-scale inquiry into The Large Glass machine (identified by Duchamp as the source of his readymades.) Art & Academe (ISSN: 1020-7812), Vol. 10, No. 1 (Fall 1997): 26-62. Copyright © 1997 Visual Arts Press Ltd. |
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